وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ
Dan bila dikatakan kepada mereka: "Janganlah kamu membuat kerusakan di muka bumi". Mereka menjawab: "Sesungguhnya kami orang-orang yang mengadakan perbaikan".
Tafsir Ibn Kathir
Meaning of Mischief
In his Tafsir, As-Suddi said that Ibn `Abbas and Ibn Mas`ud commented,
(And when it is said to them: "Do not make mischief on the earth," they say: "We are only peacemakers.") "They are the hypocrites. As for,
("Do not make mischief on the earth"), that is disbelief and acts of disobedience." Abu Ja`far said that Ar-Rabi` bin Anas said that Abu Al-`Aliyah said that Allah's statement,
(And when it is said to them: "Do not make mischief on the earth,"), means, "Do not commit acts of disobedience on the earth. Their mischief is disobeying Allah, because whoever disobeys Allah on the earth, or commands that Allah be disobeyed, he has committed mischief on the earth. Peace on both the earth and in the heavens is ensured (and earned) through obedience (to Allah)." Ar-Rabi` bin Anas and Qatadah said similarly.
Types of Mischief that the Hypocrites commit
Ibn Jarir said, "The hypocrites commit mischief on earth by disobeying their Lord on it and continuing in the prohibited acts. They also abandon what Allah made obligatory and doubt His religion, even though He does not accept a deed from anyone except with faith in His religion and certainty of its truth. The hypocrites also lie to the believers by saying contrary to the doubt and hesitation their hearts harbor. They give as much aid as they can, against Allah's loyal friends, and support those who deny Allah, His Books and His Messengers. This is how the hypocrites commit mischief on earth, while thinking that they are doing righteous work on earth."
The statement by Ibn Jarir is true, taking the disbelievers as friends is one of the categories of mischief on the earth. Allah said,
(And those who disbelieve are allies of one another, if you do not do this (help each other), there will be turmoil and oppression on the earth, and great mischief.) (8:73), In this way Allah severed the loyalty between the believers and the disbelievers. Similarly, Allah said,
(O you who believe! Do not take disbelievers as Awliya' (protectors or helpers or friends) instead of believers. Do you wish to offer Allah a manifest proof against yourselves) (4: 144).
Allah then said,
(Verily, the hyprocrites will be in the lowest depth of the Fire; no helper will you find for them) (4:145).
Since the outward appearance of the hypocrite displays belief, he confuses the true believers. Hence, the deceitful behavior of the hypocrites is an act of mischief, because they deceive the believers by claiming what they do not believe in, and because they give support and loyalty to the disbelievers against the believers.
If the hypocrite remains a disbeliever (rather than pretending to be Muslim), the evil that results from him would be less. Even better, if the hypocrite becomes sincere with Allah and makes the statements that he utters conform to his deeds, he will gain success. Allah said,
(And when it is said to them: "Do not make mischief on the earth," they say: "We are only peacemakers.") meaning, "We seek to be friends with both parties, the believers and the disbelievers, and to have peace with both parties." Similarly, Muhammad bin Ishaq reported that Ibn `Abbas said,
(And when it is said to them: "Do not make mischief on the earth," they say: "We are only peacemakers.") means, "We seek to make amends between the believers and the People of the Book. " Allah said,
(Verily, they are the ones who make mischief, but they perceive not.). This Ayah means that the hypocrites' behavior, and their claim that it is for peace, is itself mischief, although in their ignorance, they do not see it to be mischief.
Hadits Terkait
Dan dengan sanad ini (Yaitu; Telah menceritakan kepada kami ['Abd bin Humaid] telah mengabarkan kepada kami [Abdurrazzaq] dari [Ma'mar] dari [Hammam bin Munabbih] dari [Abu Hurairah]) dari Nabi shallallahu 'alaihi wasallam: "Lalu orang-orang yang zhalim mengganti perintah dengan (mengerjakan) yang tidak diperintahkan kepada mereka." QS Al-Baqarah: 59, Beliau bersabda: "Mereka berkata; biji dalam rambut." Abu Isa berkata; Hadits ini hasan shahih
Telah menceritakan kepada kami ['Abd bin Humaid] telah mengabarkan kepada kami [Yazid bin Harun] telah mengabarkan kepada kami [Abdul Malik bin Abu Sulaiman] ia berkata; Aku mendengar [Sa'id bin Jubair] menceritakan dari [Ibnu Umar] ia berkata; Nabi shallallahu 'alaihi wasallam pernah shalat sunnah di atas kendaraan beliau kemana pun kendaraan beliau menghadap, ketika itu beliau pergi dari Makkah menuju Madinah. Setelah itu Ibnu Umar membaca ayat ini: "Dan kepunyaan Allah-lah timur dan barat." QS Al-Baqarah: 115. Ibnu Umar berkata; "Berkenaan dengan peristiwa itulah, ayat ini turun." Abu Isa berkata; Hadits ini hasan shahih. Diriwayatkan dari Qatadah, ia berkata tentang ayat ini: Dan kepunyaan Allah-lah timur dan barat, maka kemanapun kamu menghadap di situlah wajah Allah." QS Al-Baqarah: 115 Qatadah berkata; Ayat ini mansukhah, dinasakh dengan firman Allah, "Palingkanlah mukamu ke arah Masjidil Haram." QS Al-Baqarah: 144 yaitu arahnya. Telah menceritakan kepada kami yang demikian itu Muhammad bin Abdul Malik bin Abu Asy Syawarib, telah menceritakan kepada kami Yazid bin Zurai' dari Sa'id dari Qatadah. Dan diriwayatkan pula dari Mujahid tentang ayat ini: "Maka kemanapun kamu menghadap, di situlah wajah Allah." QS Al-Baqarah: 115, ia berkata; "Di sanalah kiblat Allah." Telah menceritakan kepada kami seperti itu Muhammad bin Al Ala` telah menceritakan kepada kami Waki' dari An Nadlr bin Arabi dari Mujahid seperti itu
Telah menceritakan kepada kami [Mahmud bin Ghailan] telah menceritakan kepada kami [Waki'] telah menceritakan kepada kami [Asy'ats As Samman] dari ['Ashim bin 'Ubaidullah] dari [Abdullah bin 'Amir bin Rabi'ah] dari [Ayahnya] ia berkata; Kami bersama Nabi shallallahu 'alaihi wasallam dalam suatu perjalanan di malam yang gelap, kami tidak tahu mana kiblat, masing-masing dari kami shalat menghadap sesuai arahnya. Di pagi harinya, kami menceritakan hal itu kepada Nabi shallallahu 'alaihi wasallam, lalu turunlah ayat: "Maka kemanapun kamu menghadap di situlah wajah Allah." QS Al-Baqarah:
Telah menceritakan kepada kami [Ahmad bin Mani'] telah menceritakan kepada kami [Husyaim] telah mengabarkan kepada kami [Humaid Ath Thawil] dari [Anas] ia berkata; [Umar bin Al Khaththab] radliallahu 'anhu berkata; Aku berkata kepada Rasulullah shallallahu 'alaihi wasallam; "Andai anda menjadikan sebagaian maqam untuk tempat shalat." Kemudian turunlah ayat: "Dan jadikanlah sebahagian maqam Ibrahim tempat shalat." QS Al-Baqarah: 125. Abu Isa berkata; Hadits ini hasan shahih. Dalam hal ini, ada hadits serupa dari Ibnu Umar
Telah menceritakan kepada kami [Ahmad bin Mani'] telah menceritakan kepada kami [Abu Muawiyah] telah menceritakan kepada kami [Al A'masy] dari [Abu Shalih] dari [Abu Sa'id] dari Nabi shallallahu 'alaihi wasallam tentang firman Allah: "Dan demikian (pula) Kami telah menjadikan kamu (umat Islam), umat yang adil dan pilihan agar kamu menjadi saksi atas (perbuatan) manusia." QS Al-Baqarah: 143, beliau bersabda: "Adil." Abu Isa berkata; Hadits ini hasan shahih