وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍۢ رِّزْقًۭا ۙ قَالُوا۟ هَٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ ۖ وَأُتُوا۟ بِهِۦ مُتَشَٰبِهًۭا ۖ وَلَهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ ۖ وَهُمْ فِيهَا خَٰلِدُونَ
Dan sampaikanlah berita gembira kepada mereka yang beriman dan berbuat baik, bahwa bagi mereka disediakan surga-surga yang mengalir sungai-sungai di dalamnya. Setiap mereka diberi rezeki buah-buahan dalam surga-surga itu, mereka mengatakan: "Inilah yang pernah diberikan kepada kami dahulu". Mereka diberi buah-buahan yang serupa dan untuk mereka di dalamnya ada isteri-isteri yang suci dan mereka kekal di dalamnya.
Tafsir Ibn Kathir
Rewards of Righteous Believers
After mentioning the torment that Allah has prepared for His miserable enemies who disbelieve in Him and in His Messengers, He mentions the condition of His happy, loyal friends who believe in Him and in His Messengers, adhere to the faith and perform the good deeds. This is the reason why the Qur'an was called Mathani, based on the correct opinion of the scholars. We will elaborate upon this subject later. Mathani means to mention faith and then disbelief, or vice versa. Or, Allah mentions the miserable and then the happy, or vice versa. As for mentioning similar things, it is called Tashabbuh, as we will come to know, Allah willing. Allah said,
وَبَشِّرِ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَاتِ أَنَّ لَهُمْ جَنَّـتٍ تَجْرِى مِن تَحْتِهَا الأَنْهَـرُ
(And give glad tidings to those who believe and do righteous good deeds, that for them will be Gardens under which rivers flow (Paradise)). Consequently, Allah stated that Paradise has rivers that run beneath it, meaning, underneath its trees and rooms. From Hadiths it is learned that the rivers of Paradise do not run in valleys, and that the banks of Al-Kawthar (the Prophet's lake in Paradise) are made of domes of hollow pearls, the sand of Paradise is made of scented musk while its stones are made from pearls and jewels. We ask Allah to grant Paradise to us, for verily, He is the Most Beneficent, Most Gracious.
Ibn Abi Hatim reported that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«أَنْهَارُ الْجَنَّةِ تَفَجَّرُ تَحْتَ تِلَالٍ أَوْ مِنْ تَحْتِ جِبَالِ الْمِسْك»
(The rivers of Paradise spring from beneath hills, or mountains of musk.)
He also reported from Masruq that `Abdullah said, "The rivers of Paradise spring from beneath mountains of musk."
The similarity between the Fruits of Paradise
Allah said next,
كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقاً قَالُواْ هَـذَا الَّذِى رُزِقْنَا مِن قَبْلُ
(Every time they will be provided with a fruit therefrom, they will say: "This is what we were provided with before").
Ibn Abi Hatim reported that Yahya bin Abi Kathir said, "The grass of Paradise is made of saffron, its hills from musk and the boys of everlasting youth will serve the believers with fruits which they will eat. They will then be brought similar fruits, and the people of Paradise will comment, `This is the same as what you have just brought us.' The boys will say to them, `Eat, for the color is the same, but the taste is different. Hence Allah's statement,
وَأُتُواْ بِهِ مُتَشَـبِهاً
(and they will be given things in resemblance). Abu Ja`far Ar-Razi narrated that Ar-Rabi` bin Anas said that Abu Al-`Aliyah said that,
وَأُتُواْ بِهِ مُتَشَـبِهاً
(and they will be given things in resemblance) means, "They look like each other, but the taste is different." Also, `Ikrimah said,
وَأُتُواْ بِهِ مُتَشَـبِهاً
(and they will be given things in resemblance) "They are similar to the fruits of this life, but the fruits of Paradise taste better. " Sufyan Ath-Thawri reported from Al-A`mash, from Abu Thubyan, that Ibn `Abbas said, "Nothing in Paradise resembles anything in the life of this world, except in name." In another narration, Ibn `Abbas said, "Only the names are similar between what is in this life and what is in Paradise."
The Wives of the People of Paradise are Pure
Allah said,
وَلَهُمْ فِيهَآ أَزْوَجٌ مُّطَهَّرَةٌ
(and they shall have therein Azwajun Mutahharatun). Ibn Abi Talhah reported that Ibn `Abbas said, "Purified from filth and impurity." Also, Mujahid said, "From menstruation, relieving the call of nature, urine, spit, semen and pregnancies." Also, Qatadah said, "Purified from impurity and sin." In another narration, he said, "From menstruation and pregnancies." Further, `Ata', Al-Hasan, Ad-Dahhak, Abu Salih, `Atiyah and As-Suddi were reported to have said similarly.
Allah's statement,
وَهُمْ فِيهَا خَـلِدُونَ
(and they will abide therein forever) meaning ultimate happiness, for the believers will enjoy everlasting delight, safe from death and disruption of their bliss, for it never ends or ceases. We ask Allah to make us among these believers, for He is the Most Generous, Most Kind and Most merciful.
Hadits Terkait
Dan dengan sanad ini (Yaitu; Telah menceritakan kepada kami ['Abd bin Humaid] telah mengabarkan kepada kami [Abdurrazzaq] dari [Ma'mar] dari [Hammam bin Munabbih] dari [Abu Hurairah]) dari Nabi shallallahu 'alaihi wasallam: "Lalu orang-orang yang zhalim mengganti perintah dengan (mengerjakan) yang tidak diperintahkan kepada mereka." QS Al-Baqarah: 59, Beliau bersabda: "Mereka berkata; biji dalam rambut." Abu Isa berkata; Hadits ini hasan shahih
Telah menceritakan kepada kami ['Abd bin Humaid] telah mengabarkan kepada kami [Yazid bin Harun] telah mengabarkan kepada kami [Abdul Malik bin Abu Sulaiman] ia berkata; Aku mendengar [Sa'id bin Jubair] menceritakan dari [Ibnu Umar] ia berkata; Nabi shallallahu 'alaihi wasallam pernah shalat sunnah di atas kendaraan beliau kemana pun kendaraan beliau menghadap, ketika itu beliau pergi dari Makkah menuju Madinah. Setelah itu Ibnu Umar membaca ayat ini: "Dan kepunyaan Allah-lah timur dan barat." QS Al-Baqarah: 115. Ibnu Umar berkata; "Berkenaan dengan peristiwa itulah, ayat ini turun." Abu Isa berkata; Hadits ini hasan shahih. Diriwayatkan dari Qatadah, ia berkata tentang ayat ini: Dan kepunyaan Allah-lah timur dan barat, maka kemanapun kamu menghadap di situlah wajah Allah." QS Al-Baqarah: 115 Qatadah berkata; Ayat ini mansukhah, dinasakh dengan firman Allah, "Palingkanlah mukamu ke arah Masjidil Haram." QS Al-Baqarah: 144 yaitu arahnya. Telah menceritakan kepada kami yang demikian itu Muhammad bin Abdul Malik bin Abu Asy Syawarib, telah menceritakan kepada kami Yazid bin Zurai' dari Sa'id dari Qatadah. Dan diriwayatkan pula dari Mujahid tentang ayat ini: "Maka kemanapun kamu menghadap, di situlah wajah Allah." QS Al-Baqarah: 115, ia berkata; "Di sanalah kiblat Allah." Telah menceritakan kepada kami seperti itu Muhammad bin Al Ala` telah menceritakan kepada kami Waki' dari An Nadlr bin Arabi dari Mujahid seperti itu
Telah menceritakan kepada kami [Mahmud bin Ghailan] telah menceritakan kepada kami [Waki'] telah menceritakan kepada kami [Asy'ats As Samman] dari ['Ashim bin 'Ubaidullah] dari [Abdullah bin 'Amir bin Rabi'ah] dari [Ayahnya] ia berkata; Kami bersama Nabi shallallahu 'alaihi wasallam dalam suatu perjalanan di malam yang gelap, kami tidak tahu mana kiblat, masing-masing dari kami shalat menghadap sesuai arahnya. Di pagi harinya, kami menceritakan hal itu kepada Nabi shallallahu 'alaihi wasallam, lalu turunlah ayat: "Maka kemanapun kamu menghadap di situlah wajah Allah." QS Al-Baqarah:
Telah menceritakan kepada kami [Ahmad bin Mani'] telah menceritakan kepada kami [Husyaim] telah mengabarkan kepada kami [Humaid Ath Thawil] dari [Anas] ia berkata; [Umar bin Al Khaththab] radliallahu 'anhu berkata; Aku berkata kepada Rasulullah shallallahu 'alaihi wasallam; "Andai anda menjadikan sebagaian maqam untuk tempat shalat." Kemudian turunlah ayat: "Dan jadikanlah sebahagian maqam Ibrahim tempat shalat." QS Al-Baqarah: 125. Abu Isa berkata; Hadits ini hasan shahih. Dalam hal ini, ada hadits serupa dari Ibnu Umar
Telah menceritakan kepada kami [Ahmad bin Mani'] telah menceritakan kepada kami [Abu Muawiyah] telah menceritakan kepada kami [Al A'masy] dari [Abu Shalih] dari [Abu Sa'id] dari Nabi shallallahu 'alaihi wasallam tentang firman Allah: "Dan demikian (pula) Kami telah menjadikan kamu (umat Islam), umat yang adil dan pilihan agar kamu menjadi saksi atas (perbuatan) manusia." QS Al-Baqarah: 143, beliau bersabda: "Adil." Abu Isa berkata; Hadits ini hasan shahih