Al-Ahqaf

Ayat 15

سُورَةُ الأَحۡقَافِ

وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًا ۖ حَمَلَتْهُ أُمُّهُۥ كُرْهًۭا وَوَضَعَتْهُ كُرْهًۭا ۖ وَحَمْلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهْرًا ۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةًۭ قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًۭا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ ۖ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ

Kami perintahkan kepada manusia supaya berbuat baik kepada dua orang ibu bapaknya, ibunya mengandungnya dengan susah payah, dan melahirkannya dengan susah payah (pula). Mengandungnya sampai menyapihnya adalah tiga puluh bulan, sehingga apabila dia telah dewasa dan umurnya sampai empat puluh tahun ia berdoa: "Ya Tuhanku, tunjukilah aku untuk mensyukuri nikmat Engkau yang telah Engkau berikan kepadaku dan kepada ibu bapakku dan supaya aku dapat berbuat amal yang saleh yang Engkau ridhai; berilah kebaikan kepadaku dengan (memberi kebaikan) kepada anak cucuku. Sesungguhnya aku bertaubat kepada Engkau dan sesungguhnya aku termasuk orang-orang yang berserah diri".

Surah Al-Ahqaf (The Dunes)Ayat 15 dari 35

Tafsir Ibn Kathir

Allah's Advice about the Parents

After mentioning that one must confess His Oneness, worship Him with sincerity, and remain upright in obeying Him, Allah follows that by giving instructions regarding the parents. These appear together in many places of the Qur'an, such as Allah's saying,

وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّـهُ وَبِالْوَلِدَيْنِ إِحْسَـناً

(Your Lord has decreed that you worship none but Him, and that you be dutiful to your parents.) (17:23) Allah says,

أَنِ اشْكُرْ لِى وَلِوَلِدَيْكَ إِلَىَّ الْمَصِيرُ

(Be grateful to Me and to your parents. Unto Me is the final destination.) (31:14) There are many other Ayat like this as well. Here Allah says,

وَوَصَّيْنَا الإِنسَـنَ بِوَلِدَيْهِ إِحْسَـناً

(And We have enjoined on man to be dutiful and kind to his parents.) (46:15) meaning, `We have commanded him to treat them well and show compassion towards them. Abu Dawud At-Tayalisi recorded from Sa`d bin Abi Waqqas, may Allah be pleased with him, that his mother said to him: "Hasn't Allah commanded that you obey your parents Then I will not eat any food or drink any drink until you disbelieve in Allah." Thus she stubbornly abstained from eating and drinking, until they had to open her mouth with a stick. Then this Ayah was revealed,

وَوَصَّيْنَا الإِنسَـنَ بِوَلِدَيْهِ إِحْسَـناً

(And We have enjoined on man to be dutiful and kind to his parents. ) This was also recorded by Muslim and the Sunan compilers, except for Ibn Majah. Allah continues,

حَمَلَتْهُ أُمُّهُ كُرْهاً

(His mother bears him with hardship.) which means that the mother suffers hardship because of her child, such as fatigue, sickness, vomiting, heaviness, distress, and other forms of hardship that the pregnant women suffer.

وَوَضَعَتْهُ كُرْهاً

(And she delivers him with hardship.) meaning, she also delivers him with hardship, suffering the pains of labor and their severity.

وَحَمْلُهُ وَفِصَـلُهُ ثَلاَثُونَ شَهْراً

(And (the period of) his gestation and weaning is thirty months,) `Ali, may Allah be pleased with him, used this Ayah along with the following two Ayat to prove that the minimum period of pregnancy (gestation) is six months:

وَفِصَالُهُ فِى عَامَيْنِ

(And his weaning is in two years.) (31:14) and

وَالْوَلِدَتُ يُرْضِعْنَ أَوْلَـدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ

(The mothers suckle their children two complete years -- for those who desire to complete the term of suckling. ) (2:233) This is a strong and valid conclusion, and it was approved by `Uthman and a number of the Companions. Muhammad bin Ishaq bin Yasar narrated from Ba`jah bin `Abdullah Al-Juhani that a man from his tribe (Juhaynah) married a woman from Juhaynah. She delivered a baby after six months. So her husband went to `Uthman, may Allah be pleased with him, and told him about that. Thus, `Uthman summoned her. When she was getting dressed, her sister started crying. She asked her: "Why do you cry By Allah, no one has ever approached me (for sexual relations) of Allah's creation except him (my husband). So let Allah decree (for me) as He wills." When she was brought before `Uthman, he commanded that she be stoned to death (for adultery). `Ali heard of this, came to `Uthman, and said: "What are you doing" He (`Uthman) said: "She delivered after six months! Can this ever happen" `Ali, may Allah be pleased with him, said: "Don't you read the Qur'an" He said: "Yes, of course!" He (`Ali) then said: `Haven't you heard Allah's saying,

وَحَمْلُهُ وَفِصَـلُهُ ثَلاَثُونَ شَهْراً

(and his gestation and weaning is thirty months), and;

حَوْلَيْنِ كَامِلَيْنِ

( two complete years) (2:233) (Subtracting the two numbers) we are only left with six months." `Uthman, may Allah be pleased with him, said: "By Allah, I did not see that! Bring the woman back." But they found that she had already been killed. Ba`jah continued: "By Allah, no two crows and no two eggs are more similar than that child turned out to be to his father! When his father saw that he said, `By Allah! This is my son without any doubt.' Later on, Allah afflicted him with a skin abscess in his face (because of his false accusation to his wife). It kept eating him up until he died." Ibn Abi Hatim related from his father that Farwah bin Abi Al-Maghra' told them that `Ali bin Mushir narrated to them from Dawud bin Abi Hind, who narrated from `Ikrimah that Ibn `Abbas, may Allah be pleased with him, said, "When a woman delivers after nine months, the baby will only need twenty-one months of suckling. When she delivers after seven months, the baby will need twenty-three months of suckling. When she delivers after six months, the baby will need two full years of suckling, because Allah says,

وَحَمْلُهُ وَفِصَـلُهُ ثَلاَثُونَ شَهْراً حَتَّى إِذَا بَلَغَ أَشُدَّهُ

(and his gestation and weaning is thirty months, till when he attains full strength)." meaning, he becomes strong, youthful, and attains full ability.

وَبَلَغَ أَرْبَعِينَ سَنَةً

(and reaches forty years,) meaning, his complete intellect, understanding, and patience reach the level of maturity. It has also been said that usually one will not change his ways once he reaches the age of forty.

قَالَ رَبِّ أَوْزِعْنِى

(he says: "My Lord! Grant me the power and ability) meaning, `inspire me.'

أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِى أَنْعَمْتَ عَلَىَّ وَعَلَى وَالِدَىَّ وَأَنْ أَعْمَلَ صَـلِحاً تَرْضَـهُ

(that I may be grateful for Your favor which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You,) meaning, in the future.

وَأَصْلِحْ لِى فِى ذُرِّيَّتِى

(and make my offspring good.) meaning, my offspring and descendants.

إِنَّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ الْمُسْلِمِينَ

(Truly, I have turned to You in repentance, and truly, I am one of the Muslims.) This contains an instruction for anyone who reaches forty years of age to renew his repentance and turn to Allah with strong resolution. Allah then says,

أُوْلَـئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيْئَـتِهِمْ فِى أَصْحَـبِ الْجَنَّةِ

(Those are the ones from whom We shall accept the best of what they did and overlook their evil deeds. (They shall be) among the dwellers of Paradise.) meaning, those to whom applies the above description -- those who repent to Allah, turn back to Him, and rectify their shortcomings through repentance and seeking forgiveness - those are the ones from whom We will accept the best of what they did and overlook their evil deeds. Many of their errors will be forgiven and Allah will accept from them a modest amount of deeds.

فِى أَصْحَـبِ الْجَنَّةِ

(among the dwellers of Paradise.) which means that they will be among the dwellers of Paradise. That is Allah's ruling concerning them, as He has promised for those who repent and turn to Him. Thus, He says,

وَعْدَ الصِّدْقِ الَّذِى كَانُواْ يُوعَدُونَ

(That is the promise of truth that they had been promised.)

Hadits Terkait

bukhari:3206Sahih al-Bukhari

Telah bercerita kepada kami [Makkiy bin Ibrahim] telah bercerita kepada kami [Ibnu Juraij] dari ['Atha'] dari ['Aisyah radliallahu 'anhuma] berkata; "Nabi shallallahu 'alaihi wasallam apabila melihat awan mendung di langit, Beliau memandangnya lalu membelakanginya, mondar-mandir antara keluar-masuk rumah dengan wajah yang berubah. Kemudian 'Aisyah minta penjelasan hal itu, maka Nabi shallallahu 'alaihi wasallam bersabda: "Aku tidak tahu pasti barangkali kejadiannya bisa seperti kaum yang berkata (sebagaimana firman Allah dalam QS al-Ahqaf ayat 24) yang artinya: "Maka tatkala mereka melihat adzab itu berupa awan yang menuju ke lembah-lembah mereka

tirmidhi:3256Jami' at-TirmidhiDaif IsnaadDaif Isnaad

Telah menceritakan kepada kami [Ali bin Sa'id Al Kindi] telah menceritakan kepada kami [Abu Muhayyah] dari [Abdul Malik bin Umair] dari [Ibnu Akhi Abdullah bin Salam] berkata: Saat Utsman diburu untuk dibunuh, [Abdullah bin Salam] datang lalu Utsman bertanya padanya: Ada perlu apa kau datang? Ia menjawab: Aku datang untuk menolongmu. Utsman berkata: Temuilah orang-orang lalu usirlah mereka dariku karena kau diluar itu lebih baik bagiku dari pada kau didalam. Abdullah bin Salam keluar menemui orang-orang lalu berkata: Wahai sekalian manusia, dulu dimasa jahiliyah aku bernama fulan lalu Rasulullah Shallallahu 'alaihi wa Salam memberiku nama Abdullah, berkenaan denganku turun beberapa ayat kitab Allah, berkenaan dengankulah ayat ini turun: "Dan seorang saksi bani israil menyatakan kesaksian semisalnya dan ia beriman, namun kalian malah menyombongkan diri, sesungguhnya Allah tidak memberi petunjuk orang-orang yang zhalim (QS. Al-Ahqaf 10) Dan diturunkan karenaku, ayat; "Katakanlah: 'Cukuplah Allah dan orang yang memiliki pengetahuan tentang al kitab menjadi saksi antara aku dan kamu sekalian." (Al Israa`: 96), sesungguhnya Allah memiliki pedang yang disarungkan sehingga tidak menebas kalian, para malaikat telah melindungi kalian di negeri kalian. Inilah pesan-pesan yang karenanya nabi kalian turun. Takutlah kalian kepada Allah dari membunuh nabi ini, Takutlah kalian kepada Allah dari membunuh nabi ini, demi Allah jika kalian membunuhnya niscaya para malaikat akan menghilangkan perlindungan terhadap kalian, dan pedang Allah yang dahulunya disarungkan akan dihunus untuk kalian, dan tidak akan disarungkan lagi hingga hari kiamat. Akhirnya mereka berkata: Bunuhlah si Yahudi dan bunuhlah Utsman. Abu Isa berkata: Hadits ini gharib. [Syu'aib bin Shafwan] meriwayatkannya dari [Abdul Malik bin Umair] dari [Ibnu Muhammad bin Abdullah bin Salam] dari [kakeknya, Abdullah bin Salam]